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Sunday 26 February 2017

Man found dead in Hulu Selangor lock-up

A man was found dead in the lock-up in Bukit Sentosa, Hulu Selangor yesterday, just a fortnight after another case of death in custody in Klang.

 A sentry found M Thanaseelan, 43, unconcious in his cell at about 1.50am, The Star reported.

 Hulu Selangor police chief R Supramanisam said an ambulance was called and Thanaseelan was pronounced dead at the scene.

The clase has been classified as sudden death and a post-mortem is scheuled tomorrow, the daily reported him as saying.

His four day remand order for suspected burglary was due to end today, Supramaniam said.

"He was referred to Hospital Kuala Kubu Baru on Friday after complaining of stomach pains where he was given treatment," he reportedly said.

On Feb 8, S Balamurugan, 44, died at the North Klang police headquarters after police failed to adhere to a magistrate's order to take the detainee to hospital.

The magistrate had before that rejected a remand application by police after Balamurugan vomitted blood in court.

 A second autopsy report revealed he died from "coronary artery disease with multiple blunt force injuries", his lawyers said.

Read more:- http://malaysia-police-brutality.blogspot.be/2017/02/another-man-dies-in-police-custody.html

Transgender Woman Murdered in Malaysia

Authorities Should Investigate the Killing, Prosecute Perpetrators

By Boris Dittrich - www.hrw.org

At about 3:30 a.m. on Thursday, a 27-year-old transgender woman, Sameera Krishnan, was brutally murdered in Kuantan city, Malaysia.
Krishnan who worked in a florist shop, was attacked with a knife and received slash wounds to her hands, arm, head, and legs, and was shot up to three times. Reportedly her attackers were three masked men who had arrived in two cars.
Krishnan’s funeral was held on Friday, February 24, which happened to be her birthday.
The police chief of Kuantan, on peninsular Malaysia’s east coast, stated that the authorities have started an investigation into the killing.
Transgender people in Malaysia live in a hostile environment. Malaysia is one of very few countries in the world that prosecutes individuals whose gender identity differs from the sex assigned to them at birth, simply for being who they are.
Historically, transgender people had a high degree of acceptance in Malaysia. But this began to change with a series of state legislative initiatives, beginning in the 1980s, that criminalized transgender people and forced them underground. Under these discriminatory laws, transgender people can be arrested simply for wearing clothing deemed not to pertain to their assigned sex.
In a 2014 report, “I’m Scared to be a Women: Human Rights Abuses Against Transgender People in Malaysia,” Human Rights Watch documented rights violations by state religious officials and police, including arbitrary arrests, detention, sexual assault, and torture, as well as extortion of money and sex. Human Rights Watch also identified instances of violence by private citizens, employment discrimination, and stigmatizing treatment by health workers.
Official crackdowns on transgender people came with a cost. Today, violence, aggression, and discrimination against transgender people in Malaysia are underreported because transgender people – quite understandably – do not trust the police.
The police should work to earn back some of the transgender community’s trust by conducting a thorough and professional investigation into the killing of Sameera Krishnan, and ensuring that the perpetrators are brought to justice.

Thursday 9 February 2017

Keengganan Pihak Polis Memberi Bantuan Perubatan Mengakibatkan Seorang Lagi Tahanan Meninggal Dunia Dalam Tahanan Polis

*Keingkaran dan Keengganan Pihak Polis Memberi Bantuan Perubatan Mengakibatkan Seorang Lagi Tahanan Meninggal Dunia Dalam Tahanan Polis*

Seorang individu bernama S. Bala Murugan, 44 tahun dari Taman Eng Ann, telah meninggal dunia semasa berada di bawah tahanan pihak polis.

Menurut sumber, mendiang S. Bala Murugan telah ditahan oleh pihak polis dari IPD Klang Utara pada hari Isnin, 6 Februari 2017. Mendiang dikatakan ketika ditahan bersama dengan dua individu lain, di mana salah seorang adalah suspek yang dikehendaki oleh pihak polis.

Mendiang telah di bawa ke Mahkamah pada hari Selasa untuk direman. Ketika di mahkamah, setelah melihat keadaan fizikal mendiang, Majistret telah memutuskan bahawa Pengawai Penyiasat (IO) untuk membebaskan atau merujuk mendiang ke hospital.

Pengawai Penyiasat yang mengendali kes ini tidak melakukan seperti yang diputuskan oleh Tuan Majistret. Pengawai Penyiasat telah mengingkari keputusan mahkamah apabila gagal membebaskan atau merujuk mendiang ke hospital.

Sekiranya mendiang dibebaskan, keluarga mendiang mempunyai ruang dan peluang untuk mendapatkan bantuan perubatan.

Tambahan kepada itu, sekiranya pihak polis sendiri merujuk mendiang ke hospital seperti yang disarankan oleh mahkamah, nyawa mendiang mampu diselamatkan.

Namun begitu, keingkaran dan keengganan Pegawai Penyiasat dan pihak polis bertindak seperti yang diputuskan oleh mahkamah telah mengakibatkan keluarga mendiang kehilangan nyawa S. Bala Murugan.



Teaching of Maths and Science in English a boon for B40

One of the major challenges faced by the academically low performing Indian Malaysian students from the challenged communities - the Bottom 40 percent or B40 - in secondary schools is their inability to integrate or ‘mix’ with other communities. This inability has greatly affected the upward mobility of these youths and the key barrier to this is the lack of proficiency in language (including Bahasa and English).
Inability to communicate proficiently in the national language and/or English and the lack of competencies or skills has made matters worse for these youth. How are these people going to improve their livelihood? Who is going to employ them? Youths with specific skills are not successfully employed because they are not able to sell their skills beyond the Indian Malaysian community.
Having cognisance of the importance of language for social mobility and looking at language from an economic utility angle, the Educational, Welfare & Research Foundation Malaysia (EWRF) has been promoting ‘English’ acquisition as one of its core activities since 2006. This is in line with the government’s endeavours in promoting English as a language for knowledge acquisition and also as a ‘business’ language.
EWRF believes that being proficient in this international language will have a tremendous impact on the self-esteem and confidence of a student; especially one who has been exposed to only Tamil language during his/her early years.
Unlike the children from the Top 20 percent or T20 community who are constantly exposed to the English language, students from the B40 economic band have limited exposure and resources. They do not have the luxury of tuition centres, professional programmes and Internet facilities that are enjoyed by their affluent fellow students.
Various NGOs have been providing help to this group of children but the resources are not sufficient to cover all those who need help. EWRF is aware of the severe constraint in resources since we have been involved in this service for the last 10 years.
How do we avail opportunities for these students to improve their ‘business’ language proficiency so that they can secure a decent employment to eventually move out of the B40 band. Their only source for learning English are the teachers in schools. EWRF views the mplementation of the Dual Language Programme (DLP) as an excellent opportunity for the students from the B40 band to become proficient in English, the international language.
EWRF recognises the challenges faced by the community in the implementation of DLP, however, it is the community’s responsibility to identify these challenges and find ways to overcome them.
Denying students the added opportunity to become proficient in English should never be the choice.
Students in the B40 band especially in the rural areas need to get help within the school system since external help may not be available due to lack of financial resources.
Being aware of this, many parents have voiced their support for DLP. They are agreeable to this development and EWRF is of the view that the voice of parents must be given due respect. Parents are responsible for their children and no one should under-estimate their ability to decide.
Especially for parents from the B40 band who view English language from the economic utility angle, they know that proficiency in English is required for their social mobility and economic success. They want their children to excel in the language and climb the social ladder. So, let’s not deprive their children the opportunity to move forward.
SP NATHAN is president of the Educational, Welfare & Research Foundation Malaysia (EWRF).

Thaipusam spray paint threat spawns 'painted goddesses'

Anger was the first thing artist Ruby Subramaniam felt when she read a vigilante group's threat to use aerosol spray paint on "inappropriately dressed" women at Thaipusam events.
Instead of stewing in her anger, the self-taught artist decided to do something about it.
She reached out to friends whom she knew, had also been vocal against the vigilante group and proposed an art project titled "This Body Is Mine", where she painted women to symbolise Hindu goddesses instead.
"It started out in the beginning as something to poke fun (at the vigilante group).
"If you're going to spray paint us, might as well I paint on women's bodies because at least it will be prettier," Ruby said to Malaysiakini in an interview at Talent Lounge in Damansara yesterday.
Of course she was angry when she first heard the news, the 28-year-old said.
As someone who has attended Thaipusam since young, she said she has seen and experienced many issues during the events.
Not only are there men who are drunk and playing really loud non-religious music, Ruby revealed that she was molested at Batu Caves during a Thaipusam event when she was in her teens.
"Women have been keeping quiet all these years, tolerating these things they have been doing to us, but suddenly now our skin disturbs you?" she asked.
But Ruby knew if she wanted to get her message across in a way that encouraged discourse instead of merely inviting brickbats, she had to do it in a subtle and artistic way.
Ruby and her collaborators shared the same objective, that is they wanted to see the culture be more accepting of the different roles that men and women play instead of focusing too much on the way women dress.
"If we are going to pray, let us focus on the praying, instead of focusing on the clothes," she said.
Along with her friends, and several photographers, they began to plan what they were going to do.
They decided to base it around the three Hindu goddesses who Ruby described as the "foundation of all of it".
"The creator (Saraswathy), the preserver (Lakshmi) and the destroyer (Kali), so I based 'This Body Is Mine' on that concept and then chose the values based on the hopes I have for younger women out there to embrace their bodies," she said.
Positive response from women
First, they had to decide which goddesses Ruby was to draw and how she would convey the symbolism of the goddesses on her models.
She then released control to the models, all classical Indian dancers, who decided how they would portray the goddesses they were meant to embody.
Finally, the photographer captures the moments in the most aesthetically pleasing way.
The whole process, spanning the planning, three separate photoshoots and editing, lasted about 10 days, she said.
She began posting the photos on Feb 1, and has since received overwhelmingly positive response.
"A lot of women have come up to me, saying that this is something that they needed and they interpreted it on a personal level, not related to Thaipusam.
"It was like 'If I see this model do this and be comfortable in her body, that makes me comfortable with mine too'.
"That was something really nice to hear, that a collaborative effort like this, a small idea, ended up comforting a lot of other women about their own body," she said.
Ruby said this is not the first time her artwork had challenged social convention.
Describing herself as a feminist even from a young age, she said a lot of her work tries to get people to question themselves or the society.
"I draw women who are half nude and that makes a lot of people uncomfortable.
"I like that quote, 'art should comfort the disturbed and disturb the comfortable," she said.
Though she recalled that anger fueled her initial desire to start the "This Body Is Mine" project, she said her collaborators and her had a lot of fun during the process.
The first photoshoot was with Harshini Devi Retna, who was painted with an owl as a symbol of the Hindu goddess Lakshmi, the preserver and Vinoth Raj Pillai as the photographer.
The photoshoot took place at Masjid Jamek, and Ruby commended Harshini's bravery in bearing the gazes of the public at the crowded area during the photoshoot.
"At that point, you could see everyone staring. We kind of had a giggle about it, and it was interesting to see how the public was reacting to it," Ruby said.
She said when they began putting up the pictures later, someone said to Harshini that "it was nice that you have taken something ugly and turned it into quite an empowering message".
With Nalina Nair, who was painted with a tiger on her back to depict Kali the destroyer, she said the photoshoot was at Sungai Gabai, Hulu Langat, about a 40-minute drive from Kuala Lumpur city centre.
Unlike Masjid Jamek, Sungai Gabai was very quiet and the women, along with photographer Vicknes Waran, had ample space to utilise.
"Nalina, she was really into her role. She took her time to get into that role and really embodied that personality, which is why when you see the pictures, they are really strong and powerful," Ruby said.
The two women bonded over their shared belief that women are often told off for speaking their minds, she said.
Nalina, she said, is active in politics and often gets told that she is speaking with too much emotion in her speeches, and should tone down.
"A male politician probably doesn't get that," she mused.
Empowering experience
The final photoshoot was held in Brickfields with G Rathimalar painted with a swan along her arm to symbolise Saraswathy, with Kenny Loh as the photographer.
As this was the third photoshoot, there was already some awareness about this project and some supporters turned up to watch the shoot.
Rathimalar also constantly updated news of the ongoing shoot on her social media, Ruby said, which sparked more conversation about the project.
"I had goosebumps throughout that entire photoshoot.
"She (Rathimalar) is just so graceful and so beautiful. Throughout the whole time in Brickfields, she was just dancing through the side of the streets despite all these people gawking at her.
"That is the exact true value that we wanted to create out of this thing, and that is, despite people looking at you and judging you, you are still graceful in your form and in your art," she said.
When asked if the project would end with the conclusion of Thaipusam, she said she is interested in continuing it in the future.
"Thaipusam was one thing that triggered this project, but a lot of women are coming up to me saying this is really empowering. So I want it to grow into something else," she said.

Custodial death: Family wants another autopsy

The family of the man who died in police custody yesterday has lodged a police report urging for a second post-mortem and an independent investigation on his death.
"The report lodged by the brother today basically says that they're not satisfied (with the post-mortem)... they saw the (beating) marks.
"Therefore they want an independent police investigation to be carried out in this matter, for action to be taken against all police officers who were involved and also for a second post mortem to be allowed," said the family's lawyer N Surendran.
The report was lodged at the South Klang police district headquarters today.
S Balamurugan, 44, had reportedly died in custody at the North Klang district police station yesterday.
This is despite a magistrate ordering for him to be released or taken to a hospital immediately after he was brought to court with his face severely bleeding, said Balamurugan's lawyer Gerard Lazarus.
"I've never seen a case in which a magistrate orders for release but the police don't do so, and now he's dead.

"So this is a very serious matter and I think both the inspector-general of police and the Home Minister (Ahmad Zahid Hamidi) have got to answer the public: what happened in this case and why was the magistrate orders not properly complied with?" said Surendran, who Padang Serai MP.
Wife in tears
Gerard said after the magistrate's order, he was told by an inspector there were orders to not comply with the magistrate's orders.
A day after that, the family received news from the police that he had died and his body had been brought to Tengku Ampuan Rahimah Klang hospital.
Balamurugan's younger brother, S Balraj, was brought to identify the body and said he was shocked to see dried blood all over his brother's face and that he was not allowed to take a picture.
The family later learned from the pathologist that Balamurugan's cause of death was possibly from heart failure.
They have refused to claim the body until a second post-mortem is performed.
Balraj lodged the report today, accompanied by Balamurugan's wife and daughter.
Other family members and friends were also present, along with Klang MP Charles Santiago.
The wife, Natthanan Yoochomsook, 38, could not hold back her tears throughout the press conference.
"I just want my husband back," she said, crying.
According to Gerard, who also lodged a police report today, Balamurugan was arrested on Monday after he was found in the same car with two other men, one of whom was wanted by the police.


Sunday 5 February 2017

‘UHRC aims to confuse and deceive Hindus in Penang’

An unknown organisation, the United Hindu Religious Council (UHRC), gave a press conference on Feb 4, 2017 in Penang, saying that the Golden Chariot organised by the Penang Hindu Endowments Board (PHEB) violates Hindu agamic principles.
The UHRC spokespersons, MV Mathialagan and M Sethubathi, said that since the PHEB did not keep to its deadline of justifying the religious basis for the Golden Chariot, they had no choice but to present a letter from a Hindu authority, Arupadai Veedu Trust (AVT) of Tamil Nadu, India, to confirm that the Golden Chariot cannot be permitted and urged Hindus to block the chariot procession on Feb 8, 2017.
It was further added that since the organisers consists of non-believers and atheists, the Golden Chariot should not be on the agenda of the PHEB in Penang’s Thaipusam.
The letter was written by one lady Alamelu Arunachalam in Tamil dated Jan 21, 2017 and on the same page translations were given in English and Bahasa Malaysia.
The English translation reads:
“The golden chariot should only revolve, circulate around temple area/compound. This is the religious practice and fundamental believes (sic) that has been inherited and being the ritual and tradition conducted in each and every temple.”
It is obvious that AVT did not provide the simultaneous translations; rather the translations were printed after the letter was obtained supposedly from the secretary. This itself raises questions about the authenticity of the letter and whether the AVT would permit translations on the same page in two different languages. Moreover, the English and Malay translations do not exactly conform to the original that is in Tamil.
As the letter itself indicates, AVT is a trust formed to build a new temple and the members are from the six Lord Murugan temples managed by the state government of Tamil Nadu through the Tamil Nadu Hindu Endowments Board (TNHEB).
If at all there is needs to be directive, that has to be issued by a religious body that functions within the ambit of the TNHEB. The trust is not a religious body in the first place, its basic function is to collection funds to manage and build temples. Even if there is a religious edict, that might only apply to temples within the jurisdiction of TNHEB.
I believe that the AVT has close association with the Nattukottai Nagarather Chettiar Trustees in Penang (NNCT). In fact, a former trustee, one Ramanathan, told a PHEB commissioner that he would be able to obtain a letter from the AVT to confirm why the Golden Chariot procession cannot be allowed during Thaipusam.
I am confident that none other than Ramanathan himself provided this letter from the AVT to UHRC. I challenge UHRC to deny the fact that they received the letter from the AVT through him.
There is no direct communication between UHRC and the AVT in Tamil Nadu. The trustees and friends of Chettiars in Penang have mediated the only link. I also hear that some members of the AVT are themselves members of the Chettiar clan. In fact, the secretary who wrote the letter on behalf of AVT herself is a Chettiar, and so are many other office-bearers.
On Monday, the first thing in the morning, I will be writing an official letter to the chairperson of the AVT to confirm whether the secretary wrote the letter and whether they have any authority to dictate terms to Hindu temples, especially the Murugan ones in Malaysian or other countries.
Similarly, I have informed a former member of parliament in Tamil Nadu to take up this matter with the state minister who is charge of the Tamil Nadu Hindu Endowments Board and whether the AVT, which is not a religious body, can issue letters to Hindu organisations in Malaysia and elsewhere about what should be the right Hindu practice.
I just heard that Vaiyapuri Gopalsamy, also known as Vaiko, the leader of the Marumalarchi Dravida Munnetra Kazhagam (MDMK) political party, has already issued a press release in Chennai demanding to know on what basis and whose authority the letter was issued to UHRC in Penang, Malaysia.
Can the AVT provide the PHEB the religious basis of the letter that is in the hands of the UHRC presently? What is their source in not allowing Golden Chariot procession?
This morning I have informed the Indian High Commissioner to Malaysia about this matter to ascertain whether the AVT is body that can issue religious dictates to temples in Malaysia and elsewhere.
This is a serious matter that needs to be addressed as I firmly believe that the UHRC is composed of questionable individuals such as Athi Shanker, a journalist with Malaysian Outlook; Mathialagan, a former expelled IPF member; and Sethubathi, a disgruntled MIC member and others have the credibility and responsibility to drag the AVT through the mud and smearing its name in Malaysia.
At the time of writing, I believe that a few police reports have been made against UHRC for using ‘fraudulent means’ to confuse and deceive Hindus in Penang and Malaysia about the Golden Chariot procession during Thaipusam.

P RAMASAMY is Deputy Chief Minister II of Penang and the state assemblyperson for Perai.

Gang member funeral in S'pore

Penang Thaipusam

Malays are selling vadai, atirasam, kacang and toys....at our Thaipusam ....this is at Penang
To overcome this issue humble request frm all Indians pls do not buy frm Malays and support them. I have sèen in Kepala Batas fiesta one Indian man selling ice cream and no Malays is buying frm him a single ice cream



Lovely to see this


Saturday 4 February 2017

Mudlaysia, Mucklaysia, Merdelaysia

I must confess to loving coining puns on the word ‘Malaysia’, as I know how much it upsets those legions of hypocrites who don’t seem to mind Umno/BN’s having spent six decades so comprehensively ‘corrupting’ the country as to make its name mud, muck or merde in the global community, but are driven to frenzies of fury by my merely corrupting its spelling.
So if you’re one of those people so deranged as to delude yourself that Malaysia has any dignity to stand on, or deserves any shred of respect from me or anyone else after so many dreary decades of dreadful misrule by the ‘criminal’ Umno/BN regime, I suggest you go read something else.
Or, better still, deal with your shame and shaky self-esteem by attacking not me, the messenger, but the agents of Malaysia’s disgrace, the misleaders, members, accomplices and supporters of the misruling regime.
One of whose senior members and literally as well as figuratively ugly faces, Tengku Adnan Tengku Mansor, earlier this week had the unspeakable arrogance to claim that “Umno doesn’t practice corruption”.
Responding to a televised warning by Malaysian Anti-Corruption Commission (MACC) chief commissioner Dzulkifli Ahmad that the MACC “has corrupt politicians in its crosshairs”, Tengku Adnan was quoted as saying that “well... the warning, to me, is a warning. It is quite good for us all to be careful, to be aware.’
“But we don’t practice corrupt practices so please don’t practice corrupt practices,” he continued, clearly with his tongue planted firmly in his lumpy cheek as he played his part in his hopelessly ‘corrupt’ regime’s latest laughable attempt to portray itself as clean.
Of course a great many and indeed possibly the majority of Malaysians are perfectly well aware that the MACC’s latest alleged anti-corruption drive is yet another regime attempt to fool the ignorant.
As lots of far-from ignorant Malaysiakini readers scornfully commented, the Umno party itself, and by extension the Umno/BN regime it dominates, has no further need to ‘practice’ corruption, having perfected it years ago.
Perfected the practice of corruption not only in and for themselves both individually and collectively, but also perfected the art of perpetuating their perfectly corrupt system by riddling so much of the rest of Malaysia with the rot of corruption, and in the process so euphemising and otherwise ‘normalising’ it, that even the most cynical of citizens would surely be astonished at its degree and extent.
For example, it seems to me that most of us observers of Umno/BN’s expertly-perfected system of corruption tend to see it as exemplified by the countless massive financial frauds, scams, embezzlements and outright thefts that have characterised the regime’s seemingly endless misleading of Malaysia.
Large-scale larcenies
But actually these large-scale larcenies are just the tip of the iceberg (or, as I’ve suggested before, heistberg), because they overshadow and distract our attention from the continual, day-by-day, hour-by-hour squandering and alleged stealing of public funds in every department of government, at every level, as at least partially revealed by the auditor-general in the totally-ignored report he makes every year.
Then there is the massive corruption that’s absolutely intrinsic to Umno and indeed all the component parties of Barisan Nasional.
While commonly minimised or mitigated by the culprits as ‘money politics’, this is nothing more or less than the blatant purchase of party positions and other posts for cash, with the result that money trumps merit at every level of so-called government, or rather grubernment.
And every level of government/grubernment, and every one of the so-called civil services, and indeed most of Malaysia’s civil, social and religious institutions are also seemingly corrupt.
Or, in other words, according to the definition provided by my Oxford Dictionary ‘willing to act dishonestly in return for money or personal gain’.
Thus, all the so-called ‘journalists’ and all the managers and members of staff of the regime-complicit ‘mainstream’ ‘news’ media are, as evidenced by their willingness to dishonestly hide or manipulate the ‘truth’ about the regime in return for their salaries or positions, are corrupt.
As are seemingly the members and management of the MACC, in their all-too-obvious willingness to act dishonestly by allegedly selectively ‘investigating’ minor-league corruption suspects in a bid to make the prime minister and his perfectly corrupt henchpersons appear honest in their pretence to be against the very corruption that they themselves thrive on.
And the same goes for all the other arms, or, more accurately harms, of the perfectly corrupt Umno/BN monster, from an electoral commission that is apparently willing to dishonestly draw electoral boundaries, and dishonestly conduct polls, in return for salaries or positions; to a police force (ie farce) and other apparatchiks, far too many of whose big-wigs and rank-and-file are willing, indeed in some cases eager, to dishonestly skew the institutions of law and order in the perfectly corrupt regime’s favour in return for enough pay, perks or other opportunities to survive if not thrive on.
In short, given the perfectly spectacular levels of corruption that the Umno/BN regime has managed to achieve with decades of dedicated practice, and all the people they have perfectly corrupted into Mudlaysians, Mucklaysians and Merdelaysians in the process, it’s a miracle to me that there are any true Malaysians left.
But there are, and let’s hope for a future Malaysia’s sake that they’re well and truly in the majority, and united in their determination to rescue the country they love from the perfectly corrupt Umno/BN regime when the current perfectly corrupt current prime minister decides to hold the next perfectly corrupt general election.

DEAN JOHNS, after many years in Asia, currently lives with his Malaysian-born wife and daughter in Sydney, where he coaches and mentors writers and authors and practises as a writing therapist. Published books of his columns for Malaysiakini include ‘Mad about Malaysia', ‘Even Madder about Malaysia', ‘Missing Malaysia', ‘1Malaysia.con’ and ‘Malaysia Mania’.

Singam 3. Tamil Rockers ஒரு தே****பையன் - S3 Team- Tamil Cinema News